Chapter 2: The Spirit's First Visit

“Greetings and congratulations,” he said. “Man has steadfastly striven to rise, and we see the results in you.”

“I have always believed in the existence of spirits,” said Cortlandt, “but never expected to see one with my natural eyes.”

“And you never will, in its spiritual state,” replied the shade, “unless you supplement sight with reason. A spirit has merely existence, entity, and will, and is entirely invisible to your eyes.”

“How is it, then, that we see and hear you?” asked Cortlandt. “Are you a man, or a spectre that is able to affect our senses?”

“I WAS a man,” replied the spirit, “and I have given myself visible and tangible form to warn you of danger. My colleagues and I watched you when you left the cylinder and when you shot the birds, and, seeing your doom in the air, have been trying to communicate with you.”

“What were the strange shadows and prismatic colours that kept passing across our table?” asked Bearwarden.

“They were the obstructions and refractions of light caused by spirits trying to take shape,” replied the shade.

“Do you mind our asking you questions?” said Cortlandt.

“No,” replied their visitor. “If I can, I will answer them.”

“Then,” said Cortlandt, “how is it that, of the several spirits that tried to become embodied, we see but one, namely, you?”

“That,” said the shade, “is because no natural law is broken. On earth one man can learn a handicraft better in a few days than another in a month, while some can solve with ease a mathematical problem that others could never grasp. So it is here. Perhaps I was in a favourable frame of mind on dying, for the so-called supernatural always interested me on earth, or I had a natural aptitude for these things; for soon after death I was able to affect the senses of the friends I had left.”

“Are we to understand, then,” asked Cortlandt, “that the reason more of our departed do not reappear to us is because they cannot?”

“Precisely,” replied the shade. “But though the percentage of those that can return and reappear on earth is small, their number is fairly large. History has many cases. We know that the prophet Samuel raised the witch of Endor at the behest of Saul; that Moses and Elias became visible in the transfiguration; and that after his crucifixion and burial Christ returned to his disciples, and was seen and heard by many others.”

“How,” asked Bearwarden deferentially, “do you occupy your time?”

“Time, replied the spirit, “has not the same significance to us that it has to you. You know that while the earth rotates in twenty-four hours, this planet takes but about ten; and the sun turns on its own axis but once in a terrestrial month; while the years of the planets vary from less than three months for Mercury to Neptune’s one hundred and sixty-four years. Being insensible to heat and cold, darkness and light, we have no more changing seasons, neither is there any night. When a man dies,” he continued with solemnity, “he comes at once into the enjoyment of senses vastly keener than any be possessed before. Our eyes--if such they can be called--are both microscopes and telescopes, the change in focus being effected as instantaneously as thought, enabling us to perceive the smallest microbe or disease-germ, and to see the planets that revolve about the stars. The step of a fly is to us as audible as the tramp of a regiment, while we hear the mechanical and chemical action of a snake’s poison on the blood of any poor creature bitten, as plainly as the waves on the shore. We also have a chemical and electrical sense, showing us what effect different substances will have on one another, and what changes to expect in the weather. The most complex and subtle of our senses, however, is a sort of second sight that we call intuition or prescience, which we are still studying to perfect and understand. With our eyes closed it reveals to us approaching astronomical and other bodies, or what is happening on the other side of the planet, and enables us to view the future as you do the past. The eyes of all but the highest angels require some light, and can be dazzled by an excess; but this attribute of divinity nothing can obscure, and it is the sense that will first enable us to know God. By means of these new and sharpened faculties, which, like children, we are continually learning to use to better advantage, we constantly increase our knowledge, and this is next to our greatest happiness.”

“Is there any limit,” asked Bearwarden, “to human progress on the earth?”

“Practically none,” replied the spirit. “Progress depends largely on your command of the forces of Nature. At present your principal sources of power are food, fuel, electricity, the heat of the interior of the earth, wind, and tide. From the first two you cannot expect much more than now, but from the internal heat everywhere available, tradewinds, and falling water, as at Niagara, and from tides, you can obtain power almost without limit. Were this all, however, your progress would be slow; but the Eternal, realizing the shortness of your lives, has given you power with which to rend the globe. You have the action of all uncombined chemicals, atmospheric electricity, the excess or froth of which you now see in thunderstorms, and the electricity and magnetism of your own bodies. There is also molecular and sympathetic vibration, by which Joshua not understandingly levelled the walls of Jericho; and the power of your minds over matter, but little more developed now than when I moved in the flesh upon the earth. By lowering large quantities of high-powered explosives to the deepest parts of the ocean bed, and exploding them there, you can produce chasms through which some water will be forced towards the heated interior by the enormous pressure of its own weight. At a comparatively slight depth it will be converted into steam and produce an earthquake. This will so enlarge your chasm, that a great volume of water will rush into the red-hot interior, which will cause a series of such terrific eruptions that large islands will be upheaved. By the reduction of the heat of that part of the interior there will also be a shrinkage, which, in connection with the explosions, will cause the earth’s solid crust to be thrown up in folds till whole continents appear. Some of the water displaced by the new land will also, as a result of the cooling, be able permanently to penetrate farther, thereby decreasing by that much the amount of water in the oceans, so that the tide-level in your existing seaports will be but slightly changed. By persevering in this work, you will become so skilled that it will be possible to evoke land of whatever kind you wish, at any place; and by having high table-land at the equator, sloping off into low plains towards north and south, and maintaining volcanoes in eruption at the poles to throw out heat and start warm ocean currents, it will be possible, in connection with the change you are now making in the axis, to render the conditions of life so easy that the earth will support a far larger number of souls.

“With the powers at your disposal you can also alter and improve existing continents, and thereby still further increase the number of the children of men. Perhaps with mild climate, fertile soil, and decreased struggle for existence, man will develop his spiritual side.

“Finally, you have apergy, one of the highest forces, for it puts you almost on a plane with angels, and with it you have already visited Jupiter and Saturn. It was impossible that man should remain chained to the earth during the entire life of his race, like an inferior animal or a mineral, lower even in freedom of body than birds. Heretofore you have, as I have said, seen but one side in many workings of Nature, as if you had discovered either negative or positive electricity, but not both; for gravitation and apergy are as inseparably combined in the rest of the universe as those two, separated temporarily on earth that the discovery of the utilization of one with the other might serve as an incentive to your minds. You saw it in Nature on Jupiter in the case of several creatures, suspecting it in the boa-constrictor and Will-o’-the-wisp and jelly-fish, and have standing illustrations of it in all tailed comets-- luminosity in the case of large bodies being one manifestation--in the rings of this planet, and in the molecular motion and porosity of all gases, liquids, and solids on earth; since what else is it that keeps the molecules apart, heat serving merely to increase its power? God made man in his own image; does it not stand to reason that he will allow him to continue to become more and more like himself? Would he begrudge him the power to move mountains through the intelligent application of Nature’s laws, when he himself said they might be moved by faith? So far you have been content to use the mechanical power of water, its momentum or dead weight merely; to attain a much higher civilization, you must break it up chemically and use its constituent gases.”

“How,” asked Bearwarden, “can this be done?”

“Force superheated steam,” replied the spirit, “through an intensely heated substance, as you now do in making water-gas--preferably platinum heated by electricity--apply an apergetic shock, and the oxygen and hydrogen will separate like oil and water, the oxygen being so much the heavier. Lead them in different directions as fast as the water is decomposed--since otherwise they would reunite--and your supply of power will be inexhaustible.”

“Will you not stay and dine with us?” asked Ayrault. “While in the flesh you must be subject to its laws, and must need food to maintain your strength, like ourselves.”