The Goddess of Atvatabar
Public Domain
Chapter 34: Lyone's Confession
The following day I again met the goddess in the same magnificent apartment in her palace. She was in a contemplative mood. A white robe of the finest silk enveloped her, showing to full advantage her superb figure. Her silky, shadowed eyes shone with a mild translucent light. The ripe beauty of her face was somewhat pale, for some tearful memory possessed her. Over her shoulders fell the torrent of her hair, while on her brow gleamed a diminutive diadem whose central part was fashioned like the throne of the gods. She wore a heavy necklace of shrimp-pink pearls.
As we reposed on wide, luxurious couches a maiden of rare beauty brought us dishes of curiously-prepared meats and wine of the finest vintage in flagons of gold. From distant cloisters came wafted the echoes of singing priestesses breathing their intoxicating Amens.
Lyone had been reciting her past soul experiences, now and then pausing as the story would grow more sacred. To me the revelations of the goddess were of breathless interest. I dare not urge her too forcibly, fearing to break the spell of her confessional mood.
She was pleased to say that my advent in Egyplosis had revived the past as no other event of late times had done. She was willing to recall the sweet experiences of her early life, prior to her elevation to the throne of the goddess.
I knew she was in that mood when confession to a kindred soul is most consoling to the heart. I urged her to continue the story.
“Well,” she continued, “my parents, who were people of importance in Calnogor, had destined me for marriage and the outer world, but before I even knew of Egyplosis I had a day dream. I saw with my waking eyes this temple-palace as one might see it in a picture, splendid as the reality. I saw myself with a youth of noble aspect standing in a court of the garden, and his arm was around me. He was tall and shapely as a palm tree and was all tenderness and devotion. The picture vanished, yet its influence remained. It utterly transformed me from the undreaming girl that I was to a soul active and ardent, already experienced in what life really was. I learned that the mystery of life was love, and longed for spiritual companionship with an inmate of Egyplosis.”
“Was the dream fulfilled as you expected it would be?” I inquired.
“Exactly as I anticipated,” said Lyone. “I entered Egyplosis in spite of the earnest desire of my people to remain in the outer world and lead a life of barren conventionality.”
“Had you not learned,” I inquired, “that it was impossible to overleap the purposes of nature without paying a penalty therefor, that ideal passion will in time give way to the commonplace, just as water follows the law of gravity?”
“I knew nothing but that ideal love might be eternal. It is the passion that makes a goddess human and the mortal divine. Within a month after entering the temple walls I discovered the very reality of the image I had seen years before. He was my twin-soul, my lover, my god. At our first meeting we simultaneously burst into tears. It was an ecstasy in which the body did not participate to any marked extent, but belonged purely to the region of the soul. We accepted the vows made at the installation of a twin-soul and became a completed circle.”
“Being the goddess,” I said, “your lover must have died?”
“He died some years ago,” she said, “and on his death, by reason of my widowhood, my gifts, my spirituality, my love and my beauty, I was elevated to the throne of the gods when vacant, and was worshipped as supreme goddess of the faith. It is utterly against our laws for a goddess to choose another counterpart; she is supposed to belong only to Harikar, the ideal soul whom also she symbolizes; hence I am obliged to dwell largely alone.”
“You doubtless regret the loss of your earthly counterpart?” I urged.
“Regret it! Ah, that was life!” she said, “for my soul then knew what spiritual freedom means. I experienced ecstatic agonies, bliss was pain and pain paradise. I flew as a bird full of anguish, bearing treasures of love and tears. I desired self-sacrifice, I wanted to smile on every one, to help every one. I loved life; I had no fear of death. My capacity for rapture seemed to expand continually. Every scene I gazed upon trembled in a new blaze of delight. Thoughts, like lightning, rent open new worlds of passion and tenderness, wherein I moved as a goddess peerless and supreme. But when the tomb closed upon my heart of hearts I begged them to lay me by his side and seal the door upon us forever. The glory of life had departed, and day after day I swooned upon the sarcophagus that held my treasure, my life.”
Lyone was unusually excited, and to divert her attention from the past I spoke of the present, of her proud position as supreme goddess of Atvatabar.
“How does it affect you,” I exclaimed, “to be the recipient of such adoration as you receive as goddess?”
“At first it was soul maddening,” she replied; “I thought I should never be able to sustain such adoration. My soul, blinded and bewildered by the incense of song and prayer, seemed unable to bear the intoxication. Even yet, as I sit upon the throne of the gods, fantastic, astonishing emotions thrill me into swooning away. Oh, it is incomparably glorious to hear around you those earthquake surges of prayer, to see souls quivering with adoring love. I feel at times as though I were the cone of a volcano radiating fire and flame into a burning sky!
“Then, again, I smile, and feel as I smile that I have power over life and death--oh, you do not know what love is--you do not know its tremendous power until you feel its splendid flame breathed from ten thousand souls clasping your shrieking soul in a blood-crimson embrace! If thoughts be things it makes me a creator. If thoughts can chisel matter, then I am gracious in face and figure. Men say my flesh is smooth as marble, soft as velvet, and bright as gold, even as the forms of our priests and priestesses are sculptured and colored by the thoughts of love.
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