Chapter 59: The History Concluded

I think it is right that I should conclude the history of the conquest of Atvatabar with my being crowned king of the realm.

I at once assumed my functions as ruler of Atvatabar. I was supreme commander of the army and grand admiral of the fleet. In council with the ministers of the government appointed by the Borodemy, I caused the adoption of many beneficent laws, calculated to make my people prosperous and happy.

Hushnoly soon departed, with his retinue of twin-souls, to found a new Egyplosis on the sphere of Hilar, with Zooly-Soase as goddess. It was with great grief that I parted with these beloved friends. Hushnoly and his flock were not to be persuaded that nature herself was hostile to their esoteric practices; so, to avoid antagonism, it was best that we should part. I promised Hushnoly that, together with Lyone, I would visit his globe some time in the future and see how his colony progressed. He was an enthusiast who required a great many defeats from fortune before he could see the fatal defects of his social and religious system.

The grand sorcerer, as the pontiff of Remeliorism, or the ethics of nature, achieved a triumph in restoring Egyplosis to the reign of order, truth, justice, benevolence, and temperance. In time I hoped to see the Christian faith rule the souls of those who had so recently worshipped themselves under the guise of Harikar, the universal human soul. I was anxious to see men and women possessing that serene poise of passion that alone can sustain virile action. Lyone herself was the first to be convinced that the human soul, with its limitations, its narrowness, its impatience, its selfishness, its arrogance, its cruelty, was a very inferior deity. It was true that rare ideal joys might be purchased for a brief time under the old régime, but they were only purchased at an immense price, out of all proportion to the value received, and their possession produced a sickly sublimity totally unfitting the soul for the practical duties of life.

Captain Adams and Sir John Forbes, excited at my good fortune, declared themselves anxious, with my consent, to explore the further hemisphere of the interior planet, in the interests of science, discovery, commerce, and possibly conquest. They were anxious to discover the continents that lie above and beyond Atvatabar, surrounded by unknown Plutusian seas, and bear to their respective countries some signal trophies of their daring and prowess in the internal world.

It was arranged that on their return to Kioram, the Polar King, with myself and Lyone on board, should sail with the Mercury and Aurora Borealis for the United States. The sailing of the three vessels up New York Bay would be a historic event, and great would be the curiosity of the American people to see the Goddess of Atvatabar and our retinue of wayleals as proof of the existence of Bilbimtesirol, the interior world.

And now, my dear reader, we must part for the present. By a change of plans on the part of Captain Adams, the Mercury, the vessel that will bear the manuscript of my adventures in the interior world, is already waiting to start on her voyage. I regret that many strange things have been left unsaid. Many extraordinary experiences have been omitted, because I am desirous that this brief history of the happiness that befell me and my devoted sailors in Atvatabar should be published without delay, to allay the natural curiosity excited in the outer world by the story of our discovery of Plutusia.

You may possibly feel a desire to know the future fortunes of Queen Lyone and myself in a part of the world hitherto undreamed of, and when I again address you I hope to describe our future experiences on the throne of Atvatabar. We purpose to apply a liberal portion of the vast wealth of our kingdom to the pursuit of invention, art, and spirituality, preserving and enlarging the existing palaces of invention and art and the palaces of Egyplosis as institutions for the development of the soul and its attributes of spirit power. It will be our purpose to extend to the utmost limits the empire of mind over matter in developing invention. In art, we will, by means of its manifold radiant symbols, reproduce every idea of the soul shaped by sentiment and imagination, and in sounding the abysses of the heart express what is considered the inexpressible.