Chapter 7: Incredible Treason

After receiving this report, and reassurances of support from the Big Bosses of the neighboring Gangs, Hart determined to reestablish the Wyoming Valley community.

A careful survey of the territory showed that it was only the northern sections and slopes that had been “beamed” by the first Han ship.

The synthetic-fabrics plant had been partially wiped out, though the lower levels underground had not been reached by the dis ray. The forest screen above it, however, had been annihilated, and it was determined to abandon it, after removing all usable machinery and evidences of the processes that might be of interest to the Han scientists, should they return to the valley in the future.

The ammunition plant, and the rocket-ship plant, which had just been about to start operation at the time of the raid, were intact, as were the other important plants.

Hart brought the Camboss up from the Susquanna Works, and laid out new camp locations, scattering them farther to the south, and avoiding ground which had been seared by the Han beams and the immediate locations of the Han wrecks.

During this period, a sharp check was kept upon Han messages, for the phone plant had been one of the first to be put in operation, and when it became evident that the Hans did not intend any immediate reprisals, the entire membership of the community was summoned back, and normal life was resumed.

Wilma and I had been married the day after the destruction of the ships, and spent this intervening period in a delightful honeymoon, camping high in the mountains. On our return, we had a camp of our own, of course. We were assigned to location 1017. And as might be expected, we had a great deal of banter over which one of us was Camp Boss. The title stood after my name on the Big Boss’ records, and those of the Big Camboss, of course, but Wilma airily held that this meant nothing at all--and generally succeeded in making me admit it whenever she chose.

I found myself a full-fledged member of the Gang now, for I had elected to search no farther for a permanent alliance, much as I would have liked to familiarize myself with this 25th Century life in other sections of the country. The Wyomings had a high morale, and had prospered under the rule of Big Boss Hart for many years. But many of the gangs, I found, were badly organized, lacked strong hands in authority, and were rife with intrigue. On the whole, I thought I would be wise to stay with a group which had already proved its friendliness, and in which I seemed to have prospects of advancement. Under these modern social and economic conditions, the kind of individual freedom to which I had been accustomed in the 20th Century was impossible. I would have been as much of a nonentity in every phase of human relationship by attempting to avoid alliances, as any man of the 20th Century would have been politically, who aligned himself with no political party.

This entire modern life, it appeared to me, judging from my ancient viewpoint, was organized along what I called “political” lines. And in this connection, it amused me to notice how universal had become the use of the word “boss.” The leader, the person in charge or authority over anything, was a “boss.” There was as little formality in his relations with his followers as there was in the case of the 20th Century political boss, and the same high respect paid him by his followers as well as the same high consideration by him of their interests. He was just as much of an autocrat, and just as much dependent upon the general popularity of his actions for the ability to maintain his autocracy.

The sub-boss who could not command the loyalty of his followers was as quickly deposed, either by them or by his superiors, as the ancient ward leader of the 20th Century who lost control of his votes.

As society was organized in the 20th Century, I do not believe the system could have worked in anything but politics. I tremble to think what would have happened, had the attempt been made to handle the A. E. F. this way during the First World War, instead of by that rigid military discipline and complete assumption of the individual as a mere standardized cog in the machine.

But owing to the centuries of desperate suffering the people had endured at the hands of the Hans, there developed a spirit of self-sacrifice and consideration for the common good that made the scheme applicable and efficient in all forms of human co-operation.

I have a little heresy about all this, however. My associates regard the thought with as much horror as many worthy people of the 20th Century felt in regard to any heretical suggestion that the original outline of government as laid down in the First Constitution did not apply as well to 20th Century conditions as to those of the early 19th.

In later years, I felt that there was a certain softening of moral fiber among the people, since the Hans had been finally destroyed with all their works; and Americans have developed a new luxury economy. I have seen signs of the reawakening of greed, of selfishness. The eternal cycle seems to be at work. I fear that slowly, though surely, private wealth is reappearing, codes of inflexibility are developing; they will be followed by corruption, degradation; and in the end some cataclysmic event will end this era and usher in a new one.

All this, however, is wandering afar from my story, which concerns our early battles against the Hans, and not our more modern problems of self-control.

Our victory over the seven Han ships had set the country ablaze. The secret had been carefully communicated to the other gangs, and the country was agog from one end to the other. There was feverish activity in the ammunition plants, and the hunting of stray Han ships became an enthusiastic sport. The results were disastrous to our hereditary enemies.