Chapter 2: Of My Launch Into The World And The Last I Saw Of Bladesover

I

When I was thus banished from Bladesover House, as it was then thought for good and all, I was sent by my mother in a vindictive spirit, first to her cousin Nicodemus Frapp, and then, as a fully indentured apprentice, to my uncle Ponderevo.

I ran away from the care of my cousin Nicodemus back to Bladesover House.

My cousin Nicodemus Frapp was a baker in a back street--a slum rather--just off that miserable narrow mean high road that threads those exquisite beads, Rochester and Chatham. He was, I must admit, a shock to me, much dominated by a young, plump, prolific, malingering wife; a bent, slow-moving, unwilling dark man with flour in his hair and eyelashes, in the lines of his face and the seams of his coat. I’ve never had a chance to correct my early impression of him, and he still remains an almost dreadful memory, a sort of caricature of incompetent simplicity. As I remember him, indeed, he presented the servile tradition perfected. He had no pride in his person; fine clothes and dressing up wasn’t “for the likes of” him, so that he got his wife, who was no artist at it, to cut his black hair at irregular intervals, and let his nails become disagreeable to the fastidious eye; he had no pride in his business nor any initiative; his only virtues were not doing certain things and hard work. “Your uncle,” said my mother--all grown-up cousins were uncles by courtesy among the Victorian middle-class--”isn’t much to look at or talk to, but he’s a Good Hard-Working Man.” There was a sort of base honourableness about toil, however needless, in that system of inversion. Another point of honour was to rise at or before dawn, and then laboriously muddle about.

It was very distinctly impressed on my mind that the Good Hard-Working Man would have thought it “fal-lallish” to own a pocket handkerchief. Poor old Frapp--dirty and crushed by, product of, Bladesover’s magnificence! He made no fight against the world at all, he was floundering in small debts that were not so small but that finally they overwhelmed him, whenever there was occasion for any exertion his wife fell back upon pains and her “condition,” and God sent them many children, most of whom died, and so, by their coming and going, gave a double exercise in the virtues of submission.

Resignation to God’s will was the common device of these people in the face of every duty and every emergency. There were no books in the house; I doubt if either of them had retained the capacity for reading consecutively for more than a minute or so, and it was with amazement that day after day, over and above stale bread, one beheld food and again more food amidst the litter that held permanent session on the living-room table.

One might have doubted if either of them felt discomfort in this dusty darkness of existence, if it was not that they did visibly seek consolation. They sought this and found it of a Sunday, not in strong drink and raving, but in imaginary draughts of blood. They met with twenty or thirty other darkened and unclean people, all dressed in dingy colours that would not show the dirt, in a little brick-built chapel equipped with a spavined roarer of a harmonium, and there solaced their minds on the thought that all that was fair and free in life, all that struggled, all that planned and made, all pride and beauty and honour, all fine and enjoyable things, were irrevocably damned to everlasting torments. They were the self-appointed confidants of God’s mockery of his own creation. So at any rate they stick in my mind. Vaguer, and yet hardly less agreeable than this cosmic jest, this coming “Yah, clever!” and general serving out and “showing up” of the lucky, the bold, and the cheerful, was their own predestination to Glory.

“There is a Fountain, filled with Blood

Drawn from Emmanuel’s Veins,”

so they sang. I hear the drone and wheeze of that hymn now. I hated them with the bitter uncharitable condemnation of boyhood, and a twinge of that hate comes back to me. As I write the words, the sounds and then the scene return, these obscure, undignified people, a fat woman with asthma, an old Welsh milk-seller with a tumour on his bald head, who was the intellectual leader of the sect, a huge-voiced haberdasher with a big black beard, a white-faced, extraordinarily pregnant woman, his wife, a spectacled rate collector with a bent back ... I hear the talk about souls, the strange battered old phrases that were coined ages ago in the seaports of the sun-dry Levant, of balm of Gilead and manna in the desert, of gourds that give shade and water in a thirsty land; I recall again the way in which at the conclusion of the service the talk remained pious in form but became medical in substance, and how the women got together for obstetric whisperings. I, as a boy, did not matter, and might overhear.

If Bladesover is my key for the explanation of England, I think my invincible persuasion that I understand Russia was engendered by the circle of Uncle Frapp.

I slept in a dingy sheeted bed with the two elder survivors of Frapp fecundity, and spent my week days in helping in the laborious disorder of the shop and bakehouse, in incidental deliveries of bread and so forth, and in parrying the probings of my uncle into my relations with the Blood, and his confidential explanations that ten shillings a week--which was what my mother paid him--was not enough to cover my accommodation. He was very anxious to keep that, but also he wanted more. There were neither books nor any seat nor corner in that house where reading was possible, no newspaper ever brought the clash of worldly things into its heavenward seclusion; horror of it all grew in me daily, and whenever I could I escaped into the streets and tramped about Chatham. The news shops appealed to me particularly. One saw there smudgy illustrated sheets, the Police News in particular, in which vilely drawn pictures brought home to the dullest intelligence an interminable succession of squalid crimes, women murdered and put into boxes, buried under floors, old men bludgeoned at midnight by robbers, people thrust suddenly out of trains, happy lovers shot, vitrioled and so forth by rivals. I got my first glimpse of the life of pleasure in foully drawn pictures of “police raids” on this and that. Interspersed with these sheets were others in which Sloper, the urban John Bull, had his fling with gin bottle and obese umbrella, or the kindly empty faces of the Royal Family appeared and reappeared, visiting this, opening that, getting married, getting offspring, lying in state, doing everything but anything, a wonderful, good-meaning, impenetrable race apart.

I have never revisited Chatham; the impression it has left on my mind is one of squalid compression, unlit by any gleam of a maturer charity. All its effects arranged themselves as antithetical to the Bladesover effects. They confirmed and intensified all that Bladesover suggested. Bladesover declared itself to be the land, to be essentially England; I have already told how its airy spaciousness, its wide dignity, seemed to thrust village, church, and vicarage into corners, into a secondary and conditional significance. Here one gathered the corollary of that. Since the whole wide country of Kent was made up of contiguous Bladesovers and for the gentlefolk, the surplus of population, all who were not good tenants nor good labourers, Church of England, submissive and respectful, were necessarily thrust together, jostled out of sight, to fester as they might in this place that had the colours and even the smells of a well-packed dustbin. They should be grateful even for that; that, one felt, was the theory of it all.

And I loafed about this wilderness of crowded dinginess, with young, receptive, wide-open eyes, and through the blessing (or curse) of some fairy godmother of mine, asking and asking again: “But after all, WHY--”

I wandered up through Rochester once, and had a glimpse of the Stour valley above the town, all horrible with cement works and foully smoking chimneys and rows of workmen’s cottages, minute, ugly, uncomfortable, and grimy. So I had my first intimation of how industrialism must live in a landlord’s land. I spent some hours, too, in the streets that give upon the river, drawn by the spell of the sea. But I saw barges and ships stripped of magic and mostly devoted to cement, ice, timber, and coal. The sailors looked to me gross and slovenly men, and the shipping struck me as clumsy, ugly, old, and dirty. I discovered that most sails don’t fit the ships that hoist them, and that there may be as pitiful and squalid a display of poverty with a vessel as with a man. When I saw colliers unloading, watched the workers in the hold filling up silly little sacks and the succession of blackened, half-naked men that ran to and fro with these along a plank over a thirty-foot drop into filth and mud, I was first seized with admiration of their courage and toughness and then, “But after all, WHY--?” and the stupid ugliness of all this waste of muscle and endurance came home to me. Among other things it obviously wasted and deteriorated the coal ... And I had imagined great things of the sea!

Well, anyhow, for a time that vocation was stilled.

But such impressions came into my leisure, and of that I had no excess. Most of my time was spent doing things for Uncle Frapp, and my evenings and nights perforce in the company of the two eldest of my cousins. He was errand boy at an oil shop and fervently pious, and of him I saw nothing until the evening except at meals; the other was enjoying the midsummer holidays without any great elation; a singularly thin and abject, stunted creature he was, whose chief liveliness was to pretend to be a monkey, and who I am now convinced had some secret disease that drained his vitality away. If I met him now I should think him a pitiful little creature and be extremely sorry for him. Then I felt only a wondering aversion. He sniffed horribly, he was tired out by a couple of miles of loafing, he never started any conversation, and he seemed to prefer his own company to mine. His mother, poor woman, said he was the “thoughtful one.”

Serious trouble came suddenly out of a conversation we held in bed one night. Some particularly pious phrase of my elder cousin’s irritated me extremely, and I avowed outright my entire disbelief in the whole scheme of revealed religion. I had never said a word about my doubts to any one before, except to Ewart who had first evolved them. I had never settled my doubts until at this moment when I spoke. But it came to me then that the whole scheme of salvation of the Frappes was not simply doubtful, but impossible. I fired this discovery out into the darkness with the greatest promptitude.

My abrupt denials certainly scared my cousin amazingly.

At first they could not understand what I was saying, and when they did I fully believe they expected an instant answer in thunderbolts and flames. They gave me more room in the bed forthwith, and then the elder sat up and expressed his sense of my awfulness. I was already a little frightened at my temerity, but when he asked me categorically to unsay what I had said, what could I do but confirm my repudiation?

“There’s no hell,” I said, “and no eternal punishment. No God would be such a fool as that.”

My elder cousin cried aloud in horror, and the younger lay scared, but listening. “Then you mean,” said my elder cousin, when at last he could bring himself to argue, “you might do just as you liked?”

“If you were cad enough,” said I.

Our little voices went on interminably, and at one stage my cousin got out of bed and made his brother do likewise, and knelt in the night dimness and prayed at me. That I found trying, but I held out valiantly. “Forgive him,” said my cousin, “he knows not what he sayeth.”

“You can pray if you like,” I said, “but if you’re going to cheek me in your prayers I draw the line.”

The last I remember of that great discussion was my cousin deploring the fact that he “should ever sleep in the same bed with an Infidel!”

The next day he astonished me by telling the whole business to his father. This was quite outside all my codes. Uncle Nicodemus sprang it upon me at the midday meal.

“You been sayin’ queer things, George,” he said abruptly. “You better mind what you’re saying.”

“What did he say, father?” said Mrs. Frapp.

“Things I couldn’t’ repeat,” said he.

“What things?” I asked hotly.

“Ask ‘IM,” said my uncle, pointing with his knife to his informant, and making me realise the nature of my offence. My aunt looked at the witness. “Not--?” she framed a question.

“Wuss,” said my uncle. “Blarsphemy.”

My aunt couldn’t touch another mouthful. I was already a little troubled in my conscience by my daring, and now I began to feel the black enormity of the course upon which I had embarked.

“I was only talking sense,” I said.

I had a still more dreadful moment when presently I met my cousin in the brick alley behind the yard, that led back to his grocer’s shop.

“You sneak!” I said, and smacked his face hard forthwith. “Now then,” said I.

He started back, astonished and alarmed. His eyes met mine, and I saw a sudden gleam of resolution. He turned his other cheek to me.

“‘It ‘it,” he said. ““It ‘it. I’LL forgive you.”

I felt I had never encountered a more detestable way of evading a licking. I shoved him against the wall and left him there, forgiving me, and went back into the house.

“You better not speak to your cousins, George,” said my aunt, “till you’re in a better state of mind.”

I became an outcast forthwith. At supper that night a gloomy silence was broken by my cousin saying,

“‘E ‘it me for telling you, and I turned the other cheek, muvver.”

“‘E’s got the evil one be’ind ‘im now, a ridin’ on ‘is back,” said my aunt, to the grave discomfort of the eldest girl, who sat beside me.

After supper my uncle, in a few ill-chosen words, prayed me to repent before I slept.

“Suppose you was took in your sleep, George,” he said; “where’d you be then? You jest think of that me boy.” By this time I was thoroughly miserable and frightened, and this suggestion unnerved me dreadfully but I kept up an impenitent front. “To wake in ‘ell,” said Uncle Nicodemus, in gentle tones. “You don’t want to wake in ‘ell, George, burnin’ and screamin’ for ever, do you? You wouldn’t like that?”

He tried very hard to get me to “jest ‘ave a look at the bake’ouse fire” before I retired. “It might move you,” he said.

I was awake longest that night. My cousins slept, the sleep of faith on either side of me. I decided I would whisper my prayers, and stopped midway because I was ashamed, and perhaps also because I had an idea one didn’t square God like that.

“No,” I said, with a sudden confidence, “damn me if you’re coward enough ... But you’re not. No! You couldn’t be!”

I woke my cousins up with emphatic digs, and told them as much, triumphantly, and went very peacefully to sleep with my act of faith accomplished.

I slept not only through that night, but for all my nights since then. So far as any fear of Divine injustice goes, I sleep soundly, and shall, I know, to the end of things. That declaration was an epoch in my spiritual life.

II

But I didn’t expect to have the whole meeting on Sunday turned on to me.

It was. It all comes back to me, that convergence of attention, even the faint leathery smell of its atmosphere returns, and the coarse feel of my aunt’s black dress beside me in contact with my hand. I see again the old Welsh milkman “wrestling” with me, they all wrestled with me, by prayer or exhortation. And I was holding out stoutly, though convinced now by the contagion of their universal conviction that by doing so I was certainly and hopelessly damned. I felt that they were right, that God was probably like them, and that on the whole it didn’t matter. And to simplify the business thoroughly I had declared I didn’t believe anything at all. They confuted me by texts from Scripture which I now perceive was an illegitimate method of reply. When I got home, still impenitent and eternally lost and secretly very lonely and miserable and alarmed, Uncle Nicodemus docked my Sunday pudding.

One person only spoke to me like a human being on that day of wrath, and that was the younger Frapp. He came up to me in the afternoon while I was confined upstairs with a Bible and my own thoughts.

“‘Ello,” he said, and fretted about.

“D’you mean to say there isn’t--no one,” he said, funking the word.

“No one?”

“No one watching yer--always.”

“Why should there be?” I asked.

“You can’t ‘elp thoughts,” said my cousin, “anyhow. You mean--” He stopped hovering. “I s’pose I oughtn’t to be talking to you.”

He hesitated and flitted away with a guilty back glance over his shoulder...

The following week made life quite intolerable for me; these people forced me at last into an Atheism that terrified me. When I learnt that next Sunday the wrestling was to be resumed, my courage failed me altogether.

I happened upon a map of Kent in a stationer’s window on Saturday, and that set me thinking of one form of release. I studied it intently for half an hour perhaps, on Saturday night, got a route list of villages well fixed in my memory, and got up and started for Bladesover about five on Sunday morning while my two bed mates were still fast asleep.

III

I remember something, but not so much of it as I should like to recall, of my long tramp to Bladesover House. The distance from Chatham is almost exactly seventeen miles, and it took me until nearly one. It was very interesting and I do not think I was very fatigued, though I got rather pinched by one boot.

The morning must have been very clear, because I remember that near Itchinstow Hall I looked back and saw the estuary of the Thames, that river that has since played so large a part in my life. But at the time I did not know it was the Thames, I thought this great expanse of mud flats and water was the sea, which I had never yet seen nearly. And out upon it stood ships, sailing ships and a steamer or so, going up to London or down out into the great seas of the world. I stood for a long time watching these and thinking whether after all I should not have done better to have run away to sea.

The nearer I drew to Bladesover, the more doubtful I grew of the duality of my reception, and the more I regretted that alternative. I suppose it was the dirty clumsiness of the shipping I had seen nearly, that put me out of mind of that. I took a short cut through the Warren across the corner of the main park to intercept the people from the church. I wanted to avoid meeting any one before I met my mother, and so I went to a place where the path passed between banks, and without exactly hiding, stood up among the bushes. This place among other advantages eliminated any chance of seeing Lady Drew, who would drive round by the carriage road.

Standing up to waylay in this fashion I had a queer feeling of brigandage, as though I was some intrusive sort of bandit among these orderly things. It is the first time I remember having that outlaw feeling distinctly, a feeling that has played a large part in my subsequent life. I felt there existed no place for me that I had to drive myself in.

Presently, down the hill, the servants appeared, straggling by twos and threes, first some of the garden people and the butler’s wife with them, then the two laundry maids, odd inseparable old creatures, then the first footman talking to the butler’s little girl, and at last, walking grave and breathless beside old Ann and Miss Fison, the black figure of my mother.

My boyish mind suggested the adoption of a playful form of appearance. “Coo-ee, mother” said I, coming out against the sky, “Coo-ee!”

My mother looked up, went very white, and put her hand to her bosom.

I suppose there was a fearful fuss about me. And of course I was quite unable to explain my reappearance. But I held out stoutly, “I won’t go back to Chatham; I’ll drown myself first.” The next day my mother carried me off to Wimblehurst, took me fiercely and aggressively to an uncle I had never heard of before, near though the place was to us. She gave me no word as to what was to happen, and I was too subdued by her manifest wrath and humiliation at my last misdemeanour to demand information. I don’t for one moment think Lady Drew was “nice” about me. The finality of my banishment was endorsed and underlined and stamped home. I wished very much now that I had run away to sea, in spite of the coal dust and squalour Rochester had revealed to me. Perhaps over seas one came to different lands.

IV

I do not remember much of my journey to Wimblehurst with my mother except the image of her as sitting bolt upright, as rather disdaining the third-class carriage in which we traveled, and how she looked away from me out of the window when she spoke of my uncle. “I have not seen your uncle,” she said, “since he was a boy...” She added grudgingly, “Then he was supposed to be clever.”

She took little interest in such qualities as cleverness.

“He married about three years ago, and set up for himself in Wimblehurst ... So I suppose she had some money.”

She mused on scenes she had long dismissed from her mind. “Teddy,” she said at last in the tone of one who has been feeling in the dark and finds. “He was called Teddy ... about your age ... Now he must be twenty-six or seven.”

I thought of my uncle as Teddy directly I saw him; there was something in his personal appearance that in the light of that memory phrased itself at once as Teddiness--a certain Teddidity. To describe it in and other terms is more difficult. It is nimbleness without grace, and alertness without intelligence. He whisked out of his shop upon the pavement, a short figure in grey and wearing grey carpet slippers; one had a sense of a young fattish face behind gilt glasses, wiry hair that stuck up and forward over the forehead, an irregular nose that had its aquiline moments, and that the body betrayed an equatorial laxity, an incipient “bow window” as the image goes. He jerked out of the shop, came to a stand on the pavement outside, regarded something in the window with infinite appreciation, stroked his chin, and, as abruptly, shot sideways into the door again, charging through it as it were behind an extended hand.

“That must be him,” said my mother, catching at her breath.

We came past the window whose contents I was presently to know by heart, a very ordinary chemist’s window except that there was a frictional electrical machine, an air pump and two or three tripods and retorts replacing the customary blue, yellow, and red bottles above. There was a plaster of Paris horse to indicate veterinary medicines among these breakables, and below were scent packets and diffusers and sponges and soda-water syphons and such-like things. Only in the middle there was a rubricated card, very neatly painted by hand, with these words--