Etidorhpa or the End of Earth
Public Domain
Chapter 16
VITALIZED DARKNESS.--THE NARROWS IN SCIENCE.
“In studying any branch of science men begin and end with an unknown. The chemist accepts as data such conditions of matter as he finds about him, and connects ponderable matter with the displays of energy that have impressed his senses, building therefrom a span of theoretical science, but he can not formulate as yet an explanation regarding the origin or the end of either mind, matter, or energy. The piers supporting his fabric stand in a profound invisible gulf, into which even his imagination can not look to form a theory concerning basic formations--corner-stones.
“The geologist, in a like manner, grasps feebly the lessons left in the superficial fragments of earth strata, impressions that remain to bear imperfect record of a few of the disturbances that have affected the earth’s crust, and he endeavors to formulate a story of the world’s life, but he is neither able to antedate the records shown by the meager testimony at his command, scraps of a leaf out of God’s great book of history, nor to anticipate coming events. The birth, as well as the death, of this planet is beyond his page.
“The astronomer directs his telescope to the heavens, records the position of the planets, and hopes to discover the influences worlds exert upon one another. He explores space to obtain data to enable him to delineate a map of the visible solar universe, but the instruments he has at command are so imperfect, and mind is so feeble that, like mockery seems his attempt to study behind the facts connected with the motions and conditions of the nearest heavenly bodies, and he can not offer an explanation of the beginning or cessation of their movements. He can neither account for their existence, nor foretell their end.”
“Are you not mistaken?” I interrupted; “does not the astronomer foretell eclipses, and calculate the orbits of the planets, and has he not verified predictions concerning their several motions?”
“Yes; but this is simply a study of passing events. The astronomer is no more capable of grasping an idea that reaches into an explanation of the origin of motion, than the chemist or physicist, from exact scientific data, can account for the creation of matter. Give him any amount of material at rest, and he can not conceive of any method by which motion can disturb any part of it, unless such motion be mass motion communicated from without, or molecular motion, already existing within. He accounts for the phases of present motion in heavenly bodies, not for the primal cause of the actual movements or intrinsic properties they possess. He can neither originate a theory that will permit of motion creating itself, and imparting itself to quiescent matter, nor imagine how an atom of quiescent matter can be moved, unless motion from without be communicated thereto. The astronomer, I assert, can neither from any data at his command postulate nor prove the beginning nor the end of the reverberating motion that exists in his solar system, which is itself the fragment of a system that is circulating and revolving in and about itself, and in which, since the birth of man, the universe he knows has not passed the first milestone in the road that universe is traveling in space immensity.
“The mathematician starts a line from an imaginary point that he informs us exists theoretically without occupying any space, which is a contradiction of terms according to his human acceptation of knowledge derived from scientific experiment, if science is based on verified facts. He assumes that straight lines exist, which is a necessity for his calculation; but such a line he has never made. Even the beam of sunshine, radiating through a clear atmosphere or a cloud bank, widens and contracts again as it progresses through the various mediums of air and vapor currents, and if it is ever spreading and deflecting can it be straight? He begins his study in the unknown, it ends with the unknowable.
“The biologist can conceive of no rational, scientific beginning to life of plant or animal, and men of science must admit the fact. Whenever we turn our attention to nature’s laws and nature’s substance, we find man surrounded by the infinity that obscures the origin and covers the end. But perseverance, study of nature’s forces, and comparison of the past with the present, will yet clarify human knowledge and make plain much of this seemingly mysterious, but never will man reach the beginning or the end. The course of human education, to this day, has been mostly materialistic, although, together with the study of matter, there has been more or less attention given to its moving spirit. Newton was the dividing light in scientific thought; he stepped between the reasonings of the past and the provings of the present, and introduced problems that gave birth to a new scientific tendency, a change from the study of matter from the material side to that of force and matter, but his thought has since been carried out in a mode too realistic by far. The study of material bodies has given way, it is true, in a few cases to the study of the spirit of matter, and evolution is beginning to teach men that matter is crude. As a result, thought will in its sequence yet show that modifications of energy expression are paramount. This work is not lost, however, for the consideration of the nature of sensible material, is preliminary and necessary to progression (as the life of the savage prepares the way for that of the cultivated student), and is a meager and primitive child’s effort, compared with the richness of the study in unseen energy expressions that are linked with matter, of which men will yet learn.”
“I comprehend some of this,” I replied; “but I am neither prepared to assent to nor dissent from your conclusions, and my mind is not clear as to whether your logic is good or bad. I am more ready to speak plainly about my own peculiar situation than to become absorbed in abstruse arguments in science, and I marvel more at the soft light that is here surrounding us than at the metaphysical reasoning in which you indulge.”
To read the complete story you need to be logged in:
Log In or
Register for a Free account
(Why register?)
* Allows you 3 stories to read in 24 hours.